May Allah (swt) help us take advantage of these last 10 days of Ramadhan, accepting all our worship (small to big) and all our du'as. May He(swt) forgive our sins, save us from His anger, from the fitnas of Shaytan, fitnas of Dajjal, from the love of this dunya, from the diseases of the heart, from all the evil that which is in this dunya, from the punishments of the grave, from the torments of the Day of Judgment and from the fire of hell.
May Allah (swt) through His infinite Mercy and Grace, purify our hearts, minds, souls and nafs, filling it with His Noor and love for Him (swt) and His Rasul (s.a.w) only. May Allah (swt) give us success in both worlds and make us and raise us amongst those that He (swt) loves and favours. May Allah (swt) forgive those that have died and fill their graves with His Noor, mercy and blessings. May Allah (swt) forgive, give sabr, and grant ease to all those believers in hardship and sickness. May the Most Just (swt), help oppressed, give them sabr and give justice to those who know no justice.
We are the ummah of Allah (swt)'s beloved Nabi, Sayyidinah Rasulullah (s.a.w), and today we are drowning in our own sins and in the love of this dunya. We've become deluded to the extent that we take, see, practice, and preach from this deen only we want. Our ignorance and arrogance have made us blind and deluded from the true way of Islam.
Allah (swt) says, "It is the same (to Him) whether any of you conceals his speech or declares it openly, whether he be hid by night or goes forth freely by day. For him (each person), there are angels in succession, before and behind him. They guard him by the command of Allah. Verily, Allah will not change the (good) condition of a people as long as they do not change their state (of goodness) themselves. But when Allah wills a people's punishment, there can be no turning it back, and they will find besides Him no protector." (13:10-11)
Allah (swt), the Most Merciful has given us the Night of Power for a reason, and we all know quite well what that reason is. So lets take advantage of these last 10 days and so that we may purify ourselves and become closer to Him (swt).
Make the Most of the Last Ten Days
Jamiatul Ulama (KZN), www.jamiat.org.za
"Most certainly We have revealed it in the Night of Power; And what will inform you what is the Night of Power? The Night of Power is greater than a thousan
d months; The angels and Jibraeel (alayhis salaam) descend in it with the permission of your Lord with all decrees; Peace prevails till the rising of dawn." (Surah Qadr)
The Night of Power is indeed unique in every sense. Most befittingly it has been afforded exclusively to the Ummat of Rasulullah (sallallahu alayhi wa sallam), which is in itself unique from all previous Ummats (nations). The magnanimous rewards and benefits of this auspicious night also dictate that its occurrence remains partially disclosed. Allah Ta’ala alone knows the true date of Laylatul Qadr and those wanting to earn this night have to vigilantly search for it in the odd nights of the last ten nights of Ramadaan.
The person who finds this night and observes it appropriately earns himself a great fortune, a fortune that will only be realised and appreciated in the hereafter. It has been the practice of Rasulullah (sallallahu alayhi wasallam), the Sahaba (radiyallahu anhum), Mashaikh, Ulama and generations of Muslims too observe I’tikaaf (seclusion) in the Masjid during the last ten days of Ramadaan in search of this auspicious night.
Ubada bin Saamit (radiyallahu anhu) reports that he asked Rasulullah (sallallahu alayhi wasallam) about "Laylatul Qadr". Rasulullah (sallallahu alayhi wa sallam) replied: "It is in Ramadaan, during the last ten days, on the unevenly numbered nights, either the 21st 23rd, 25th, 27th, 29th or the last night of Ramadaan. Whosoever stands in 'Ibadah' (worship) on this night, with sincere faith and conviction of gaining reward, his previous sins will be forgiven. Among the signs of this night is that it is a serene, quiet, shining night, neither hot, nor cold but temperate as if a moon is shining clear, and no meteors are shot at the 'Shayateen' on that night; it lasts until the break of dawn. Another sign is that in the morning, the sun rises without any radiant beams of light, appearing rather like the moon in its fullness. On that day, Allah Ta’ala prohibits the 'Shayateen' from rising up with the sun." (Fazaail A’maal)
May Allah Ta’ala grant us all this auspicious night.
I'tikaaf in the Last Ten Days of Ramadan
The observation of I’tikaaf during the last ten days of Ramadaan was a practice which Rasulullah (sallallahu alayhi wasallam) observed assiduously throughout his life in Madinah Munawwarah. The devotion that Rasulullah (sallallahu alayhi wasallam) attached to this beautiful Sunnah can be understood by the fact that on one occasion when he was unable to observe I’tikaaf, due to being out on an expedition, he observed twenty days I’tikaaf the following year.
The spiritual benefits that are attained from this wonderful Sunnah are innumerable. Who can possibly describe the spiritual ecstasy experienced from communicating in solitude with Allah Ta’ala, while one is a guest in the Masjid with the Malaaikah (angels) as his companions.
Undisturbed seclusion in the Masjid is indeed an excellent way to exclusively engage oneself in personal communication with Allah Ta’ala. Away from the comfort of the home, family members and daily work routine, I’tikaaf enhances one’s proximity to Allah Ta’ala and secures the internal and external purification of the Mu’takif .
Remember! Such precious moments come but once a year - and who can guarantee being present for the next Ramadaan.
Hazrat Abdullah Ibn Abbas (radiyallahu anhuma ) reports that Rasulullah (sallallahu alayhi wasallam) said; "Whosoever performs I’tikaaf for a day thereby seeking the pleasure of Allah Ta’ala, Allah Ta’ala will open three trenches between him and the fire of hell, the width of each (trench) being the distance between the heaven and the earth." (Tabraani)
The Ulama, considering the importance attached by Rasulullah (sallallahu alayhi wasallam) to this noble practice, have ruled it necessary that this Sunnah be observed by at least one member of every locality. Failure to do so will result in the entire locality being guilty of neglecting this great Sunnah.